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Navtej
Johar dances Sri Muthuswamy Dikshitar's paean of
praise to Meenakshi, the fish-eyed, green goddess
of Maduari. Adhering to the Bharatanatyam technique,
Navtej interprets this votive poem that celebrates
the feminine principle by theatrically illustrating
the magical attributes of the Devi, and lyrically
evokes her mystique and eroticism through the use
of meditative and ritualized movement
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Reviews:
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should go to Navtej Johar for his interpretation of Dikshitar's
famous kriti Meenakshi memudam. |
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Prof.
V. Subramanianam, SRUTI, Chennai, March 2003
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Navtej
Singh Johar of Chandigarh is a rare example of a dancer who has
combined traditional Bharatanatyam with refreshing touches of
modernity. . . On this occasion, Johar literally took the audience
on an aesthetic journey.
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Chaganty, The New Indian Express, Hyderabad, April 7, 2000
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As
a dancer, Navtej found a lyricism, that takes on an inner search
and allows one to disconnect from the ordinary. Meenakshi Memudam
Dehi is almost like a lengthy leisurely lullaby. His dance
takes the audience into the mediative sphere. This is where the
artist makes the cohesion between Sufi thought and Hindu philosophy.
. . At a leisurely pace, the dancer developed the number truly
as a work of art.
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Pratima Sagar, The Hindu, Hyderabad, 14 April/15 May 2000
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For
those who love to venture out to the uncharted shores of contemporary
dancing, here was something that one is going to remember for
a long time.
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Shukla Dasgupta, Newstime, Hyderabad, 7th April, 2000
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That
crossing boundaries of given categories should come naturally
to a performer who in the ultimate sense has no gender, was illustrated
by Navtej Singh Johar in his leisurely and savoured Bharatanatyam
interpretation. . . a totally involved and intnese interpretation.
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Leela
Venkataraman, The Hindu, 13th December, 2002
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There
were a lot of theatrics involved and Navtej not only uses his
facial muscles, but the body in its entirety to communicate nuances
of the abstract theme that he has opted to dabble with.
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Suresh Krishnamoorthy, The Hindu, 3rd April, 2000
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